An example of handling “the liberal order” correctly:

The modern liberal order abets technology’s formative power to the degree that it disavows any strong claims about ethics and human flourishing. It is in the space of that disavowal that technology as an implicit anthropology and an implicit politics takes root and expands, framing and conditioning any subsequent efforts to subject it to ethical critique. Our understanding of the human is already conditioned by our technological milieu. Fundamental to this tacit anthropology, or account of the human, is the infinite malleability of human nature. Malleable humanity is a precondition to the unfettered expansion of technology. (This is why transhumanism is the proper eschatology of our technological order. Ultimately, humanity must adapt and conform, even if it means the loss of humanity as we have known it. As explicit ideology, this may still seem like a fringe position; as implicit practice, however, it is widely adopted.)

—L. M. Sacasas, “Why We Can't Have Humane Technology”